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Acknowledgements | ||
1 | Crisis | 1 |
1.1 | The Proliferation of Hybrids | 1 |
1.2 | Retying the Gordian Knot | 3 |
1.3 | The Crisis of the Critical Stance | 5 |
1.4 | 1989: The Year of Miracles | 8 |
1.5 | What Does It Mean To Be A Modern? | 10 |
2 | Constitution | 13 |
2.1 | The Modern Constitution | 13 |
2.2 | Boyle and His Objects | 15 |
2.3 | Hobbes and His Subjects | 18 |
2.4 | The Mediation of the Laboratory | 20 |
2.5 | The Testimony of Nonhumans | 22 |
2.6 | The Double Artifact of the Laboratory and the Leviathan | 24 |
2.7 | Scientific Representation and Political Representation | 27 |
2.8 | The Constitutional Guarantees of the Modern | 29 |
2.9 | The Fourth Guarantee: The Crossed-out God | 32 |
2.10 | The Power of the Modern Critique | 35 |
2.11 | The Invincibility of the Moderns | 37 |
2.12 | What the Constitution Clarifies and What It Obscures | 39 |
2.13 | The End of Denunciation | 43 |
2.14 | We Have Never Been Modern | 46 |
3 | Revolution | 49 |
3.1 | The Moderns, Victims of Their Own Success | 49 |
3.2 | What Is a Quasi-Object? | 51 |
3.3 | Philosophies Stretched Over the Yawning Gap | 55 |
3.4 | The End of Ends | 59 |
3.5 | Semiotic Turns | 62 |
3.6 | Who Has Forgotten Being? | 65 |
3.7 | The Beginning of the Past | 67 |
3.8 | The Revolutionary Miracle | 70 |
3.9 | The End of the Passing Past | 72 |
3.10 | Triage and Multiple Times | 74 |
3.11 | A Copernican Counter-revolution | 76 |
3.12 | From Intermediaries to Mediators | 79 |
3.13 | Accusation, Causation | 82 |
3.14 | Variable Ontologies | 85 |
3.15 | Connecting the Four Modern Repertoires | 88 |
4 | Relativism | 91 |
4.1 | How to End the Asymmetry | 91 |
4.2 | The Principle of Symmetry Generalized | 94 |
4.3 | The Import-Export System of the Two Great Divides | 97 |
4.4 | Anthropology Comes Home from the Tropics | 100 |
4.5 | There Are No Cultures | 103 |
4.6 | Sizeable Differences | 106 |
4.7 | Archimedes' coup d'etat | 109 |
4.8 | Absolute Relativisim and Relativist Relativism | 111 |
4.9 | Small Mistakes Concerning the Disenchantment of the World | 114 |
4.10 | Even a Longer Network Remains Local at All Points | 117 |
4.11 | The Leviathan is a Skein of Networks | 120 |
4.12 | A Perverse Taste for the Margins | 122 |
4.13 | Avoid Adding New Crimes to Old | 125 |
4.14 | Transcendences Abound | 127 |
5 | Redistribution | 130 |
5.1 | The Impossible Modernization | 130 |
5.2 | Final Examinations | 132 |
5.3 | Humanism Redistributed | 136 |
5.4 | The Nonmodern Constitution | 138 |
5.5 | The Parliament of Things | 142 |
Bibliography | 146 | |
Index | 154 |
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Add We Have Never Been Modern, With the rise of science, we moderns believe, the world changed irrevocably, separating us forever from our primitive, premodern ancestors. But if we were to let go of this fond conviction, Bruno Latour asks, what would the world look like? His book, an a, We Have Never Been Modern to the inventory that you are selling on WonderClubX
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Add We Have Never Been Modern, With the rise of science, we moderns believe, the world changed irrevocably, separating us forever from our primitive, premodern ancestors. But if we were to let go of this fond conviction, Bruno Latour asks, what would the world look like? His book, an a, We Have Never Been Modern to your collection on WonderClub |