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General Introduction | ||
Acknowledgments | ||
Pt. 1 | What Would Anything have to be Like in Order to be God? | 1 |
Omnipotence | ||
1 | From Summa Contra Gentiles | 7 |
2 | The Paradox of the Stone | 9 |
Omniscience | ||
3 | On Ockham's Way Out | 13 |
Perfection | ||
4 | The Problem of Divine Perfection and Freedom | 28 |
5 | How an Unsurpassable Being Can Create a Surpassable World | 35 |
Eternity | ||
6 | Eternity | 42 |
7 | From God, Time, and Knowledge | 53 |
Pt. 2 | Can we Show by Reason that there is a God? | 59 |
Ontological Argument | ||
8 | From Proslogion | 65 |
9 | From Reply to Anselm | 66 |
10 | Necessary Being: the Ontological Argument | 69 |
Cosmological Argument | ||
11 | The Cosmological Argument | 84 |
Teleological Argument | ||
12 | From Dialogues Concerning Natural Religion | 94 |
13 | The Argument from Design | 100 |
14 | God's Utility Function | 109 |
15 | From New Perspectives on Old-time Religion | 114 |
The Evolutionary Anti-Naturalism Argument | ||
16 | Is Naturalism Irrational? | 125 |
The Argument from Religious Experience | ||
17 | From The Autobiography of St. Teresa of Avila | 139 |
18 | Perceiving God | 142 |
Pt. 3 | Doesn't all the Evil in the World Show that there is no God? | 151 |
The Problem | ||
19 | The Problem of Evil and Some Varieties of Atheism | 157 |
20 | Pain and Pleasure: an Evidential Problem for Theists | 164 |
Defense | ||
21 | On Being Evidentially Challenged | 176 |
Theodicies | ||
22 | From Theodicy in Islamic Thought | 190 |
23 | From the Book of Doctrines and Beliefs | 192 |
24 | The Magnitude, Duration, and Distribution of Evil: a Theodicy | 195 |
25 | Natural Evil and the Possibility of Knowledge | 210 |
26 | An Irenaean Theodicy | 222 |
27 | The Problem of Evil | 227 |
Alternative Perspectives | ||
28 | Coercion and the Hiddenness of God | 241 |
29 | Horrendous Evils and the Goodness of God | 250 |
30 | The Theology of Liberation in Africa | 257 |
Pt. 4 | What is the Relation of Reason to Religious Belief? | 263 |
Evidentialism | ||
31 | The Ethics of Belief | 269 |
32 | It is Wrong, Everywhere, Always, and for Anyone, to Believe Anything upon Insufficient Evidence | 273 |
Religious Belief as Basic | ||
33 | Warranted Belief in God | 285 |
Pascal's Wager | ||
34 | From Pensees | 298 |
35 | The Recombinant DNA Debate: a Difficulty for Pascalian-Style Wagering | 300 |
36 | A Central Theistic Argument | 302 |
Pt. 5 | Can we Make Sense of Religious Doctrines and Practices? | 313 |
Miracles | ||
37 | Of Miracles | 320 |
38 | From A Dialogue Concerning Heresies | 330 |
39 | Miracles and (Christian) Theism | 334 |
Prayer | ||
40 | Petitionary Prayer | 353 |
Soul | ||
41 | The Future of the Soul | 367 |
42 | From Neurophilosophy: Toward a Unified Science of the Mind-Brain | 375 |
43 | Materialism and Survival | 379 |
Revelation | ||
44 | Are We Entitled? | 387 |
Pt. 6 | Can Morality have a Religious Foundation? | 399 |
45 | Morality: Religious and Secular | 403 |
46 | Divine Command Metaethics Modified Again | 412 |
47 | Abraham, Isaac, and Euthyphro: God and the Basis of Morality | 417 |
Pt. 7 | How Should Religious, Gender, and Ethnic Diversity Influence our thinking about Religion? | 429 |
48 | On Non-Jewish Religions | 435 |
49 | Religious Diversity and the Epistemic Justification of Religious Belief | 441 |
50 | What's the Difference? Knowledge and Gender in (Post)Modern Philosophy of Religion | 454 |
51 | Women's Experience Revisited: the Challenge of the Darker Sister | 467 |
52 | Narrative of the Life of Frederick Douglass | 472 |
53 | The Value of African Religious Beliefs and Practices for Christian Theology | 475 |
Index | 481 |
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