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INTRODUCTION: THE cOSMOLOGICAL IMPERATIVE;
Part I. AN ARCHAEOLOGY oF CREATEDNESS:
1. The architecture of createdness;
2. The metaphysics of createdness;
3. Cosmological fragments;
Part II. Scriptural Cosmology:
4. Speech revealed;
5. Spirit and letter;
6. Voice and sacrifice;
Part III. Eucharistic Wisdom:
7. The abundant real;
8. Wisdom of the flesh;
9. Eucharistic reasoning; Conclusion: Cosmology and the theological imagination.
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Ted Brooks
reviewed The Creativity of God (Cambridge Studies in Christian Doctrine 12): World, Eucharist, Reason on January 04, 2019 The Creativity of God (Cambridge Studies in Christian Doctrine 12): World, Eucharist, Reason
This was my first Dorothee Solle book, and I bought two more... I'm a fan.
In this book, she compares fundamental, liberal, and liberation theology in a number of different categories. Then she makes some really remarkable, insightful thoughts at the end about how our purpose is to bring the peace of God to earth- but not in an individual "I feel at peace" sense but rather that we can't have peace until there is no more starvation and war, etc.
"Even today, many Christians think that one can live by bearing inwardly in one's heart the peace of Christ which comforts us as individuals and relying outwardly on the Pax Romana and the order which it imposes by force... So we must understand the Pax Christi which comes into the world with the birth of Jesus as a history of peace making, a history of the interruption of violence." (pg 160)
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Add The Creativity of God (Cambridge Studies in Christian Doctrine 12): World, Eucharist, Reason, Theological tradition has lost its sense of the created nature of the world, leading to a complete break between the way we know God and the world. The Johannine tradition of creation through the Word and a Eucharistic semiotic of Christ as the embodied c, The Creativity of God (Cambridge Studies in Christian Doctrine 12): World, Eucharist, Reason to the inventory that you are selling on WonderClubX
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Add The Creativity of God (Cambridge Studies in Christian Doctrine 12): World, Eucharist, Reason, Theological tradition has lost its sense of the created nature of the world, leading to a complete break between the way we know God and the world. The Johannine tradition of creation through the Word and a Eucharistic semiotic of Christ as the embodied c, The Creativity of God (Cambridge Studies in Christian Doctrine 12): World, Eucharist, Reason to your collection on WonderClub |
