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Acknowledgements | ||
List of abbreviations | ||
Introduction: The layout of this study and the approach behind it | 1 | |
1 | Enthymematic semiosis in Paul | 5 |
1.1 | A semiotic perspective for the study of Pauline argument. Umberto Eco's 'typology of modes of sign-production' | 5 |
1.2 | Pauline argument and the rhetorical dimension of his discourse. Two lines of approach: the classical and the 'new' | 10 |
1.3 | Intentionality in Pauline rhetoric. Differing estimates and the assumptions they entail regarding Pauline persuasiveness | 16 |
1.4 | From the rhetorical to the sacred dimension. Coding levels in Paul. The role of the enthymeme | 21 |
1.5 | Consequences of a semiological perspective. The crisis of rationality in Paul | 28 |
2 | Varieties of enthymematic effect in Romans 1-4 | 33 |
2.1 | The character of the enthymeme. Identifying enthymemes | 33 |
2.2 | The 'power of the gospel'. The enthymematic factor in Romans 1:16-17. Reconstructing the logic of debatable meanings | 37 |
2.3 | Those who are 'without excuse'. Those referred to in 1:20. The one addressed in 2:1. The enthymeme as innuendo | 46 |
2.4 | The 'advantage' of the Jew in the context of universal sin. Affirmation and denial in 3:1-20. The proleptically enthymematic factor | 51 |
2.5 | 'Boasting' decried; the law upheld in the context of boundary-effacing faith. Romans 4 as key to 3:27-31 | 60 |
2.6 | Beyond the enthymematic. Some methodological considerations | 66 |
3 | Ways in which enthymemes arise in Romans 5-7 | 68 |
3.1 | The peace of the justified in 5:1 as logically consequential. Uncertainties of enthymematic implication | 68 |
3.2 | The Christian's confident hope; two-sided enthymematic support for 5:5. (The uncertain role of 5:12-21.) | 77 |
3.3 | Sinning in the interests of grace. The 'knock-down' enthymeme of 6:1. The tangled basis of its confutation (6:2-11) | 81 |
3.4 | Christian eschewal of sin; prescribing what is affirmed. Enthymematic construal of logical anomaly in 6:12. Its sequel | 86 |
3.5 | The spirituality of the law upheld in refutation of the bipartite enthymematic 'Aunt Sally' of 7:7a and 7:13a | 93 |
3.6 | Linking the role and status of the enthymeme to how and when it arises, within the ambit of Romans 5-7 | 98 |
4 | How enthymematic argument stands in Romans 8 | 102 |
4.1 | The Christian's reprieve and the two 'laws'. The case for seeing 8:1 as an inference enthymematically drawn from 8:2. Different ways of unpacking [actual symbol not reproducible] and their bearing on the issue | 102 |
4.2 | Mortality, spirituality and filial inheritance, 8:9-17 and the regrounding of the argumentative dynamic through the enthymematic implications of Christian sonship | 111 |
4.3 | From sonship and invincibility to totality of gifting. The enthymemes of 8:31-2: their finality and its re-dimensioning | 118 |
4.4 | Security in the love of God. Paul's assurance (8:38) and its foundation in enthymeme and truism | 122 |
4.5 | Range and limits of the implications of Romans 8 for the role of the enthymeme in Paul's discourse | 129 |
5 | Knowing what tune Paul is playing | 132 |
5.1 | Coding and clarity in Guiraud and Prieto. Paul's own view of communication, and the problem it highlights | 132 |
5.2 | Clarity and the enthymeme in Romans 1-8. How should the coding be characterised? Aesthetic and other approaches | 138 |
5.3 | Coding in 'fuzzy' perspective. The possible implications for some concepts of Paul's | 145 |
5.4 | Interpretation and Isotopy. The value of isotopical analysis. An application to Romans on the basis of 1:12 | 153 |
5.5 | Problems and advantages of the foregoing application. Its interaction with my general thesis | 156 |
Conclusion reached; their scope assessed | 159 | |
Notes | 161 | |
Bibliography | 193 | |
Index of names | 206 | |
Index of technical terms | 210 |
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