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List of figures | ||
List of plates | ||
List of tables | ||
List of contributors | ||
Series editors' foreword | ||
1 | Introduction: the destruction and conservation of cultural property | 1 |
2 | The uneasy bedfellows: universality and cultural heritage | 22 |
3 | Should developing countries restore and conserve? | 30 |
4 | The end of history? Archaeology and the politics of identity in a globalized world | [s.n.] |
5 | Return to Alexandria: conflict and contradiction in discourses of origins and heritage revivalism | 55 |
6 | Renovating Hue (Vietnam): authenticating destruction, reconstructing authenticity | 75 |
7 | Destruction and conservation of cultural property in Brazil: academic and practical challenges | 93 |
8 | From museum to mantelpiece: the antiquities trade in the United Kingdom | 102 |
9 | A note on the excavations at Ayodhya with reference to the Mandir-Masjid issue | 117 |
10 | The Ayodhya issue | 127 |
11 | Ayodhya, the print media and communalism | 139 |
12 | The protection of Croatia's cultural heritage during war 1991-95 | 157 |
13 | Challenges and dilemmas facing the reconstruction of war-damaged cultural heritage: the case study of Pocitelj, Bosnia-Herzegovina | 168 |
14 | Immanent or eminent domain? The contest over Thessaloniki's Rotonda | 182 |
15 | The politics of the past: Emain Macha (Navan), Northern Ireland | 199 |
16 | Making news out of archaeological sites: the experience at Ijaye Orile, Nigeria | 212 |
17 | The changing use of worship in Roman and medieval Cordoba | 221 |
18 | The Adriatic Islands Project: monument destruction and protection in the Central Dalmatian Islands | 236 |
19 | 'Pious vandals': restoration or destruction in Sri Lanka? | 256 |
20 | Destruction or conservation? Same aspects of monument policy in British India (1899-1905) | 264 |
21 | Use, value and significance in heritage management | 276 |
22 | Is the past a non-renewable resource? | 286 |
23 | Cape Town's District Six and the archaeology of memory | 298 |
Index | 313 |
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Add The Destruction and Conservation of Cultural Property, In 1991 the mosque at Ayodhya in India was demolished by Hindu fundamentalists who claim that it stood on the birthplace of a legendary Hindu hero. During recent conflicts in former Yugoslavia, ethnic groups destroyed mosques and churches to eliminate evi, The Destruction and Conservation of Cultural Property to the inventory that you are selling on WonderClubX
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Add The Destruction and Conservation of Cultural Property, In 1991 the mosque at Ayodhya in India was demolished by Hindu fundamentalists who claim that it stood on the birthplace of a legendary Hindu hero. During recent conflicts in former Yugoslavia, ethnic groups destroyed mosques and churches to eliminate evi, The Destruction and Conservation of Cultural Property to your collection on WonderClub |