God and the universe of faiths Book

I expected a lot more from someone so commonly recommended. His application of concepts from the philosophy of language are largely unnecessary--for example, the first three chapters cover what the phenomenology of religion already tells us: that we should take the intentional content of a religious persons' experience seriously. Not sure why he doesn't just start there and move on.

Also, as a general rule, he makes bland, over-reaching assumptions and assertions with a whole lot of zero sophisticated self-analysis.

Could have been a good book save for that particular bad habit.