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This long-awaited book sets out the implications of Habermas's theory of communicative action for moral theory Discourse ethics attempts to reconstruct a moral point of view from which normative claims can be impartially judged. The theory of justice it develops replaces Kant's categorical imperative with a procedure of justification based on reasoned agreement among participants in practical discourse. Habermas connects communicative ethics to the theory of social action via an examination of research in the social psychology of moral and interpersonal development. He aims to show that our basic moral intuitions spring from something deeper and more universal than contingent features of our tradition, namely from normative presuppositions of social interaction that belong to the repertoire of competent agents in any society. Jurgen Habermas is Professor of Philosophy at the University of Frankfurt. Moral Consciousness and Communicative Action is included in the series Studies in Contemporary German Social Thought, edited by Thomas McCarthy.
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Michael Entler
reviewed Moral consciousness and communicative action on March 18, 2017
Moral consciousness and communicative action
"Unless the subject externalizes himself by participating in interpersonal relations through language, he is unable to form that inner center that is his personal identity. This explains the almost constitutional insecurity and chronic fragility of personal identity -- an insecurity that is antecedent to cruder threats to the integrity of life and limb."
"Moral philosophies of sympathy and compassion (Schopenhauer) have discovered that this profound vulnerability calls for some guarantee of mutual consideration. This considerateness has the twofold objective of defending the integrity of the individual and of preserving the vital fabric of ties of mutual recognition through which individuals reciprocally stabilize their fragile identities.
No one can maintain identity by himself. Consider suicide, for example. Notwithstanding the Stoic view that held that this final, desperate act reflects the imperious self-determination of the lone individual, the responsibility for suicide can never be attributed to the individual alone. This seemingly loneliest of deeds actually enacts a fate for which others collectively must take some of the blame, the fate of ostracism from an intersubjectively shared lifeworld."
"This is why all moralities coincide in one respect: the same medium, linguistically mediated interaction, is both the reason for the vulnerability of socialized individuals and the key resource they possess to compensate for that vulnerability."
"In discourse ethics the idea of autonomy is intersubjective. It takes into account that the free actualization of the personalityi of one individual depends on the actualization of freedom for all."
"How does discourse ethics, which is limited to subjects capable of speech and action, respond to the fact that mute creatures are also vulnerable? Compassion for tortured animals and the pain caused by the destruction of biotopes are surely manifestations of moral intuitions that cannot be fully satisfied by the collective narcissism of what in the final analysis is an anthropocentric way of looking at things."
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