Kant and the Problem of Metaphysics, Vol. 1 Book

	Translator's Introduction to the Fifth Edition
	Translator's Introduction to the Fourth Edition
	References to Works of Kant and Heidegger
	Preface to the Fourth Edition
	Prefaces to the First, Second, and Third Editions
	Introduction: The Theme and Structure of the Investigation	1
Pt. 1	The Starting Point for the Laying of the Ground for Metaphysics	3
1	The Traditional Concept of Metaphysics	3
2	The Point of Departure for the Laying of the Ground for Traditional Metaphysics	6
3	The Laying of the Ground for Metaphysics as "Critique of Pure Reason"	9
Pt. 2	Carrying Out the Laying of the Ground for Metaphysics	13
4	The Essence of Knowledge in General	14
5	The Essence of the Finitude of Knowledge	18
6	The Ground for the Source of the Laying of the Ground for Metaphysics	24
7	The Outline of the Stages in the Laying of the Ground for Ontology	26
8	The Method for Revealing the Origin	28
9	The Elucidation of Space and Time as Pure Intuitions	31
10	Time as the Universal Pure Intuition	34
11	The Pure Concept of Understanding (Notion)	36
12	Notions as Ontological Predicates (Categories)	39
13	The Question Concerning the Essential Unity of Pure Knowledge	42
14	The Ontological Synthesis	43
15	The Problem of the Categories and the Role of Transcendental Logic	46
16	The Elucidation of the Transcendence of Finite Reason as Basic Intention of the Transcendental Deduction	50
17	The Two Ways of the Transcendental Deduction	53
18	The External Form of the Transcendental Deduction	60
19	Transcendence and Making-Sensible	63
20	Image and Schema	65
21	Schema and Schema-Image	68
22	The Transcendental Schematism	72
23	Schematism and Subsumption	77
24	The Highest Synthetic Principle as the Full Determination of the Essence of Transcendence	81
25	Transcendence as the Laying of the Ground for Metaphysica Generalis	85
Pt. 3	The Laying of the Ground for Metaphysics in Its Originality	89
26	The Formative Center of Ontological Knowledge as Transcendental Power of Imagination	89
27	The Transcendental Power of Imagination as the Third Basic Faculty	94
28	The Transcendental Power of Imagination and Pure Intuition	99
29	The Transcendental Power of Imagination and Theoretical Reason	102
30	The Transcendental Power of Imagination and Practical Reason	109
31	The Originality of the Previously Laid Ground and Kant's Shrinking-Back from the Transcendental Power of Imagination	112
32	The Transcendental Power of Imagination and Its Relation to Time	121
33	The Inner Temporal Character of the Transcendental Power of Imagination	123
34	Time as Pure Self-Affection and the Temporal Character of the Self	132
35	The Originality of the Previously Laid Ground and the Problem of Metaphysics	137
Pt. 4	The Laying of the Ground for Metaphysics in a Retrieval	143
36	The Previously Laid Ground and the Outcome of the Kantian Laying of the Ground for Metaphysics	144
37	The Idea of a Philosophical Anthropology	146
38	The Question Concerning the Human Essence and the Authentic Result of the Kantian Ground-Laying	150
39	The Problem of a Possible Determination of Finitude in Human Beings	153
40	The Original Working-Out of the Question of Being as the Way to the Problem of Finitude in Human Beings	155
41	The Understanding of Being and Dasein in Human Beings	158
42	The Idea of a Fundamental Ontology	162
43	The Inception and the Course of Fundamental Ontology	164
44	The Goal of Fundamental Ontology	167
45	The Idea of Fundamental Ontology and the Critique of Pure Reason	170
App. I	Notes on the Kantbook	175
App. II	Ernst Cassirer: Philosophy of Symbolic Forms. Part Two: Mythical Thought, Berlin, 1925	180
App. III	Davos Lectures: Kant's Critique of Pure Reason and the Task of a Laying of the Ground for Metaphysics	191
App. IV	Davos Disputation between Ernst Cassirer and Martin Heidegger	193
App. V	On Odebrecht's and Cassirer's Critiques of the Kantbook	208
App. VI	On the History of the Philosophical Chair Since 1866	213
	Editor's Afterword	219
	Translator's Notes	223