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Book Categories |
| Reviewing Adorno : public opinion and critique | ||
| Interventions : nine critical models | 1 | |
| Why still philosophy | 5 | |
| Philosophy and teachers | 19 | |
| Note on human science and culture | 37 | |
| Those twenties | 41 | |
| Prologue to television | 49 | |
| Television as ideology | 59 | |
| Sexual taboos and law today | 71 | |
| The meaning of working through the past | 89 | |
| Opinion delusion society | 105 | |
| Catchwords : critical models 2 | 123 | |
| Notes on philosophical thinking | 127 | |
| Reason and revelation | 135 | |
| Progress | 143 | |
| Gloss on personality | 161 | |
| Free time | 167 | |
| Taboos on the teaching vocation | 177 | |
| Education after Auschwitz | 191 | |
| On the question : "what is German?" | 205 | |
| Scientific experiences of a European scholar in America | 215 | |
| Dialectical epilegomena : on subject and object | 245 | |
| Dialectical epilegomena : marginalia to theory and praxis | 259 | |
| Critical models 3 | 279 | |
| Critique | 281 | |
| Resignation | 289 | |
| App. 1 | Discussion of Professor Adorno's lecture "the meaning of working through the past" | |
| App. 2 | Introduction to the lecture "the meaning of working through the past" |
| Price | Condition | Delivery | Seller | Action |
| $99.99 | Digital |
| WonderClub |
Damien Banks
reviewed Critical Models: Interventions and Catchwords on January 08, 2013
Critical Models
I can definitely understand why the students during the uprisings found little use for Adorno. To the extent that he had anything to say, it was almost always knee-deep in a form of idealism that put more faith in thought and clarifying concepts within the confines of the university. Most critics of capital understand action and struggle as a means by which our concepts and theories may be refined. Adorno views most action, and involvement within an organization, as a subordination of the very important idea of the "individual". The age in which he was writing was one where the expansion of capital seemed unlikely to cease and his offering in response is the valorization of the "individual", with the "collective" being written off as a sort of rabble that merely hollers at the impenetrable wall of capital with no hope of actually bring it down.
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