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Acknowledgments ix
Introduction: Meditating on Husserl's Phenomenology 1
Phenomenology 8
The imaginative and anthropological motive 8
Natural ways to the reduction? 10
A proposal to broaden the debate 12
Phantasy, reflection, eidetics 13
Thinking as playing 20
The hermeneutical motive 24
Derrida's intervention 25
"Pure I" and the totality of the "monad" 27
Ricoeur's extension 32
Totality and understanding 33
From static to genetic analysis 37
Genetic analysis and the event of the incomprehensible 39
Affectivity 40
Affecting oneself 40
Affection and the body 43
Proto-ethical nature of affection 48
Higher forms of affection 56
Affection and tenderness 60
Sensation and affection 63
Gehlen: Bodily communication 68
Longing 71
Levinas's extension 73
Consequences 77
Affection and longing 77
Remarks on Husserl and Fichte 78
Fichte's extension 82
Sensing 85
Affecting the other 89
Husserl's theory of intersubjectivity 92
Kinaesthetic affectivity 97
Non-delayed imitation as joining in 101
Mirroring 103
Mirroring and imitation 105
Subjectivity 109
Subjective life 109
Presentification, phantasy, memory 110
Theoretical unavailability 118
Practical availability 128
Conclusion: Husserl's phenomenology revisited 132
Notes 136
Bibliography 159
Index 168
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Susan Johnson
reviewed From Affectivity to Subjectivity: Husserl's Phenomenology Revisted on June 28, 2013
From Affectivity to Subjectivity
Horror movies never frightened me in the same way certain works of literature and film did. Reading through Zarathustra as a teenager was a singularly powerful experience; the work defies categorization or genre, time or place. I was warned that Nietzsche was dangerous for young readers (like Machiavelli) because he went insane. This I HAD to read. It was my first encounter with existential thought, a stinging critique of the very nature of values and belief. The events in the book are more like Biblical parables than a plot unfolding, except that the lesson is not, "Thou Shalt" but "Why should I?" I wish I could read German well enough to understand the nuances of Nietzsche's original narrative. Full of surreal visions, Zarathustra is a challenge to interpret but at the same time, lacks the semantics of conventional philosophy that makes the field inaccessible for many young students. So many things are explored, celebrated or indicted with ambitious and sharp leaps of metaphors: Moral relativism, comparative theology and eternal recurrence, nothing short of the love of life, the will to life. Many fascinating discussions have explored what could have influenced Nietzsche: the social milieu of late 19th century Europe, the contradictions of Enlightenment thought, etc. Thus Spoke Zarathustra will forever retain its mystery and is a monument to Nietzsche's eccentricity.
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Add From Affectivity to Subjectivity: Husserl's Phenomenology Revisted, Christian Lotz shows in this book that Husserl's Phenomenology and its key concept—subjectivity—is based on a concrete anthropological structure, such as self-affection and the bodily experience of the other. The analysis of the sensual sphere and the liv, From Affectivity to Subjectivity: Husserl's Phenomenology Revisted to the inventory that you are selling on WonderClubX
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Add From Affectivity to Subjectivity: Husserl's Phenomenology Revisted, Christian Lotz shows in this book that Husserl's Phenomenology and its key concept—subjectivity—is based on a concrete anthropological structure, such as self-affection and the bodily experience of the other. The analysis of the sensual sphere and the liv, From Affectivity to Subjectivity: Husserl's Phenomenology Revisted to your collection on WonderClub |