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Acknowledgments | ||
Abbreviations of Main Texts Cited | ||
Introduction: Finitude and the Naming of God | 2 | |
1 | The Deaths of God in Hegel: Overcoming Finitude and Religious Representation | 22 |
2 | The Temporal Experience of Consciousness: Hegel's Difference of Consciousness and Heidegger's Ontological Difference | 50 |
3 | The Naming of God in Hegel's Speculative Proposition: The Circle of Language and Annulment of the Singular | 80 |
4 | The Mortal Difference: Death and the Possibility of Existence in Heidegger | 114 |
5 | Transcending Negation: The Causal Nothing and Ecstatic Being in Pseudo-Dionysius's Theology | 154 |
6 | The Naming of God and the Possibility of Impossibility: Marion and Derrida between the Theology and Phenomenology of the Gift | 190 |
Conclusion: The Apophatic Analogy | 238 | |
Bibliography | 263 | |
Index | 275 |
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Add Indiscretion: Finitude and the Naming of God, How can one think and name an inconceivable and ineffable God? Christian mystics have approached the problem by speaking of God using negative language--devices such as grammatical negation and the rhetoric of darkness or unknowing--and their effort, Indiscretion: Finitude and the Naming of God to the inventory that you are selling on WonderClubX
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Add Indiscretion: Finitude and the Naming of God, How can one think and name an inconceivable and ineffable God? Christian mystics have approached the problem by speaking of God using negative language--devices such as grammatical negation and the rhetoric of darkness or unknowing--and their effort, Indiscretion: Finitude and the Naming of God to your collection on WonderClub |