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| Introduction | 1 | |
| 1 | The Mind of God | 13 |
| 1 | The Image of God | 13 |
| 2 | Insight and Freedom: Galileo and Descartes | 18 |
| 3 | Fixing the Shape of the Likeness | 27 |
| 4 | Intelligible Causes | 37 |
| 5 | Spinoza: A Part of the Infinite Intellect | 44 |
| 6 | Leibniz: Children of God's House | 51 |
| 7 | Malebranche - and Many More | 64 |
| 2 | One Way to Read Hume | 69 |
| 1 | Hume's Target | 69 |
| 2 | How Not to Criticise Hume | 77 |
| 3 | Thinking, Believing and Being: the Hunt for Causes | 90 |
| 4 | Thinking, Believing and Being: the Two Definitions | 102 |
| 5 | Thinking, Believing and Being: the Mind | 111 |
| 6 | Hume's Heirs? | 120 |
| 3 | The Metaphysic of the Romantic Era | 131 |
| 1 | Philosophy in Different Dress | 131 |
| 2 | Spirits of Stream and Woodland - and the Root of All Bad Dancing | 135 |
| 3 | The Aesthetic Education of Man | 145 |
| 4 | Pantheism, Dialectic - and again the Image of God | 154 |
| 5 | Hyperion | 162 |
| 4 | One Way to Read Hegel | 173 |
| 1 | A Child of His Time | 173 |
| 2 | Hegel's Response to Scepticism | 184 |
| 3 | The Thing-in-Itself | 193 |
| 4 | The Works of Reason, and of Man | 198 |
| 5 | Sense-Certainty and the Active Mind | 205 |
| 6 | Why all the Fuss? | 219 |
| 5 | The Works of Man | 223 |
| 1 | A Change of Focus: Doing | 223 |
| 2 | Good Odds on God - and Making the World Yourself | 232 |
| 3 | Engels: Practice and Change | 243 |
| 4 | American Pragmatism: Creation, Autonomy and the Void | 255 |
| 5 | Nietzsche: the Will to Power | 272 |
| 6 | One Way to Read Ourselves | 282 |
| 1 | The Vienna Circle - A Recalcitrant Experience | 282 |
| 2 | The Attack on Moral Realism | 290 |
| 3 | Bad Faith and how to Avoid it - Autonomy Revisited | 301 |
| 4 | Publicity and Popper | 310 |
| 5 | Agency and Opacity: Causes and Explanations | 316 |
| 6 | Agency and Opacity: Knowledge | 322 |
| 7 | Opacity in the Theory of Meaning - and Doing Things with Words | 330 |
| 8 | Brave New World | 340 |
| Index | 347 |
| Price | Condition | Delivery | Seller | Action |
| $99.99 | Digital |
| WonderClub |
Pamela Fader
reviewed Mind of God and the Works of Man on July 26, 2011 Mind of God and the Works of Man
Probably the best book on Classical Modern Philosophy, Jeffrey Tlumak surveys the major works of everybody from Rene Descartes (1596-1650) to Immanuel Kant (1724-1804). Readers will be apprised of these men's contributions to philosophy and science, especially at a time when the distinction between philosophy and science was not a meaningful one. These figures were part-theologian, part-psychologist, part-political scientist. And the sorts of issues they addressed still have not been resolved within the social sciences. For instance, in any of the sciences related to mind/brain, many scientists divide over whether the basis for our understanding of how the world works comes mainly as a construction of the mind/brain (Rationalism) or whether it is primarily a matter of sense experience and data from outside the mind/brain (Empiricism). This Rationalist-Empiricist debate has not yet been resolved, but perhaps reading some of the views and arguments of these major figures would help general readers decide on where they might stand. It might also help scientists better articulate their research programs. Really.
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Add Mind of God and the Works of Man, What is the connection between philosophy as studied in universities and those general views of man and reality which are commonly considered philosophy? Through his attempt to rediscover this connection, Craig offers a view of philosophy and its histor, Mind of God and the Works of Man to the inventory that you are selling on WonderClubX
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Add Mind of God and the Works of Man, What is the connection between philosophy as studied in universities and those general views of man and reality which are commonly considered philosophy? Through his attempt to rediscover this connection, Craig offers a view of philosophy and its histor, Mind of God and the Works of Man to your collection on WonderClub |
