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Introduction: Protrepticus | 3 | |
1 | Moral Metaphysics: Reality Unobserved | 25 |
The Thesis | 25 | |
A Primer on Being Healthy | 29 | |
Healthiness, Conventions, and Relativism | 33 | |
Healthiness and Goodness | 38 | |
Supervenience and Reduction | 43 | |
Blackburn's Challenge to Moral Realism via Supervenience | 48 | |
2 | Moral Epistemology: The Skill of Virtue | 56 |
Outline for the Logos of Skillful Practice | 60 | |
Medical, Navigational, and Moral Theories | 74 | |
Stubborn Disagreement in Face of the Facts | 88 | |
Aristotle's Rejection of Virtues as Skills | 92 | |
3 | Moral Language: The "Good" Rules | 103 |
Following the Linguistic Turn | 103 | |
Semantics | 108 | |
Syntax | 128 | |
4 | Moral Practicality: Externalism sans Magnetism | 153 |
The Absurdity of Magnetic Tofu | 153 | |
Intuitions behind Internalism | 156 | |
Hume and Williams Meet Thrasymachus | 159 | |
Kant, Nagel, and Korsgaard Meet Anscombe | 164 | |
A Little Bit of Jimmy Carter in All of Us? | 170 | |
App | Entropy, Healthiness, and Goodness | 179 |
Bibliography | 195 | |
Index | 205 |
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Add Moral Reality, We typically assume that the standard for what is beautiful lies in the eye of the beholder. Yet this is not the case when we consider morality; what we deem morally good is not usually a matter of opinion. Such thoughts push us toward being realists abou, Moral Reality to the inventory that you are selling on WonderClubX
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Add Moral Reality, We typically assume that the standard for what is beautiful lies in the eye of the beholder. Yet this is not the case when we consider morality; what we deem morally good is not usually a matter of opinion. Such thoughts push us toward being realists abou, Moral Reality to your collection on WonderClub |