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From the author of Horace Afoot comes this affectionate and beautiful tale of a six-year-old prodigy with a photographic memory and a penchant for the Gnostic gospels and Byzantine history.
Set against the background of Caesar's Palace, Henry of Atlantic City is a satirical “hagiography” of a troubled child trying to make sense of the world around him. Henry, whose imagination has been fed by ancient texts, finds himself living in a conflated world of past and present where casino owners are Byzantine Emperors, and the world is populated by Huns, Cappadocians, and Visigoths. When his father, a casino security guard, lands in trouble with the mob, Henry begins a peripatetic life wandering from relatives to foster homes to orphanages. As Henry struggles to find a place for himself in the world, we are treated to an exploration of spirituality and childhood that is heartbreaking, uplifting, and simply divine.
A wonderful foil for an uncaring world, six-year-old Henry wants to be a saint: he's read up on fifth-century Byzantium, and on the early Christian heresy called Gnosticism, and he brings his erudition to bear on sordid modern surroundings in Reuss's affecting, original second novel (after the praised Horace Afoot). Henry's father is a scheming embezzler who works as head of security at Caesar's Palace in Atlantic City. Henry's command of his favored ancient writers is abetted by Sy, his father's reluctant co-conspirator, an autodidactic blackjack dealer with his own metaphysical facility. (The Catholic priests at Henry's school show interest in his Gnosticism, too, but of course they want him to abjure it.) Some of the action in Reuss's slender plot involves the father's criminal machinations. The rest of it follows disputes over Henry's custody. He has grown up first around the casino, then temporarily with Sy's sister in Philadelphia. Placed with a foster family, the callous, duplicitous O'Briens, he tries to run away, ends up staying in St. Jude's Home for Boys and (among other misadventures) lets a gorilla out of a zoo. Reuss's manner--a spare third-person narrative, sticking largely to terms and phrases Henry knows--becomes a courageously concentrated show of authorial control and tonal fidelity (though it does slip up a bit near the end). Henry's thoughts, and his speeches to other characters, mix quotes from Gnostic scriptures and Byzantine history with his questions about the mechanics of a befuddling adult world. Everything Henry sees gets a Byzantine gloss: cars can be chariots, and a tycoon Henry meets becomes the emperor Justinian. The play of past and present, heretical theology and life-experience, through Henry's consciousness yields some neat, sophisticated jokes. More often Reuss achieves a brilliant pathos, reminding us that at any age "loneliness is the most meaningless treasure in existence." (Aug.) Copyright 1999 Cahners Business Information.
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