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| Acknowledgments | ||
| Preface | ||
| Ch. 1 | Introduction | 3 |
| Ch. 2 | Kant's Defense of Rational Faith | 7 |
| Kant's Moral Proof of the Existence of God | 8 | |
| Examination | 9 | |
| Assessment of Kant's Phenomenology of Faith | 20 | |
| Conclusion | 25 | |
| Ch. 3 | The Conflict between the Interests of Reason | 29 |
| Kant's Statement of the Problem of Unity | 29 | |
| Clarification of the Problem | 30 | |
| Evaluation of the Problem | 35 | |
| Ch. 4 | The Unity of Reason | 51 |
| The Quest for Unity in the Introduction to the Critique of Judgment | 51 | |
| The Argument from Taste | 69 | |
| The Argument from the Unity of the Laws of Nature | 98 | |
| The Argument from Organic Nature | 104 | |
| The Argument from Humanity as an End | 109 | |
| The Argument from the Highest Good | 115 | |
| Ch. 5 | Religion beyond the Limits of Practical Reason | 123 |
| The Gradual Unfolding of Kant's Argument | 123 | |
| The Highest Good as a Reflective Principle | 128 | |
| The Kantian Foundation of Modern Religious Thought | 130 | |
| Contemplative Hope | 132 | |
| Concluding Remarks | 133 | |
| Ch. 6 | The Noeticity of Religious Feeling: Rudolf Otto's Theory of the Religious A Priori | 149 |
| In Search of a Method | 164 | |
| The A Priori Status of the Nonrational | 171 | |
| The Argument of The Idea of the Holy | 185 | |
| Conclusion | 215 | |
| Ch. 7 | Tillich's Theory of the Theonomous Consciousness | 221 |
| The Search for Unity in The System of the Sciences | 236 | |
| The Quest for Meaning in the Human Sciences | 246 | |
| Concluding Reflections | 284 | |
| Ch. 8 | Religion and Contemplative Reflection | 305 |
| Select Bibliography | 319 | |
| Index | 329 |
| Price | Condition | Delivery | Seller | Action |
| $99.99 | Digital |
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Carlton Jarvis
reviewed Religion as a province of meaning on November 19, 2019
Religion as a province of meaning
I had an unusually long conversation with my daughter Georgia (also now a Goodreader) once when she was seven years old (she's now 16 going on 17, just like in the song) and the matter of eschatology came up, so I asked her directly - well, what does happen when you die? So she laid out what she thinks happens, and I was so taken by the stuff she came out with that I wrote it down. As it's a variety of religious experience I thought it appropriate to include here.
WHAT HAPPENS WHEN YOU DIE
Heaven has different parts to it. In one part there are monsters, but they're good. In another part they're like orcs but they're good. In the third part there are dinosaurs, and they're bad.
Jesus is not in heaven. He is above heaven. He was a normal man but he went on the cross and died and he became magic. He was alive again and turned into an angel. Now he can listen to anyone on the earth just by thinking of their name.
When people die they all go to heaven. It could be the good part or the bad part. When you die you turn into a zombie, but then quite quickly you turn into a skeleton and that's when you go to heaven. The
skeletons in heaven can't see the Earth at all, but to the good orcs Earth appears like the brightest star in the sky. But they have to look down to see it, because they are all upside down.
If you are cremated your ashes float up and turn into your soul. It goes up into a purple porthole. It meets a sorter who asks you what age you want to be and that's what you stay at from then on. In this world everything is slightly see-through. You only spend 1000 years here and then you go to the graveyard and sleep. But one day in each 10 years you come alive again. But this world is not heaven so jesus is not there. The bad people who die become good. For five years out of 1000 they are punished in a house sized prison cell by having to eat all the food they really hate and listen to all the music they really hate.
There is a feather of truth and a catch up course, but I can't remember what they are for.
People have gone into space in rockets but they haven't seen heaven because it is very small.
When animals die, if it's on concrete they fade away and become invisible. If it's on soil, they sink bit by bit into the earth and they become animal zombies. Our hamster Lucy became an animal zombie, but all animal zombies are good, not bad.
Note : don't blame me for any of this, I never allowed her to watch any zombie films intil she was 12! I don't know where she's got any of this stuff apart from orcs.
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Add Religion as a province of meaning, The thought of Immanuel Kant has had incalculable - and, many would say, negative - impact on the modern estimation of religion, religious belief, and religious knowledge. Yet, Davidovich argues in the strikingly original interpretation, the chief lines a, Religion as a province of meaning to the inventory that you are selling on WonderClubX
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Add Religion as a province of meaning, The thought of Immanuel Kant has had incalculable - and, many would say, negative - impact on the modern estimation of religion, religious belief, and religious knowledge. Yet, Davidovich argues in the strikingly original interpretation, the chief lines a, Religion as a province of meaning to your collection on WonderClub |