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Book Categories |
| List of figures | ||
| List of tables | ||
| Acknowledgments | ||
| Introduction: Voyages of rediscovery | 1 | |
| 1 | The dialectical logic of Thucydides' Melian Dialogue | 23 |
| 2 | Aristotelian political methodologies | 64 |
| 3 | Toynbee's Jesus: Computational hermeneutics and the continuing presence of classical Mediterranean civilization | 104 |
| 4 | The humanistic moment in International Studies: Reflections on Machiavelli and Las Casas | 147 |
| 5 | Can the end of power politics be part of the concepts with which its story is told? A Leibnizian reply | 184 |
| 6 | Rescuing "reason" from the "rationalists": Reading Vico, Marx and Weber as reflective institutionalists | 207 |
| 7 | An Orwellian Lasswell: Humanistic scientist | 238 |
| 8 | Fairy tales, tragedies and world histories: Testable structuralist interpretations | 267 |
| 9 | Beneath Tit-for-Tat: The contest of political economy fairy tales within SPD protocols | 303 |
| 10 | Emancipatory empiricism: Toward the renewal of empirical peace research | 332 |
| 11 | The presumption of anarchy in world politics: On recovering the historicity of world society | 355 |
| 12 | The return of practical reason to international theory | 394 |
| References | 422 | |
| Index | 451 |
| Price | Condition | Delivery | Seller | Action |
| $99.99 | Digital |
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David Battle
reviewed Rediscoveries and Reformations: Humanistic methodologies for International Studies on July 11, 2010
Rediscoveries and Reformations
Imagine you are in a house with Descartes. There are philosophical and scientific discussions going on. But you are banned, silenced from having thoughts, from asking questions, from even caring about such issues. You are not even allowed in the room. You are told that all you can talk about is the equivalent of what is in 17 magazine. Even when Margaret's father died when she was 2, her mother did not allow her an education. It would be hard not to be pissed off. To read a woman's writing from this period (not only was writing not encouraged, but thinking thoughts was not encouraged or very much allowed) is exceptional, if not nearly impossible. Margaret would compose letters to Descartes, Hobbes, and others, but they were not sent. She had to discourse through letters with herself. Her first letter "to Descartes" is about motion. This is after she had written many poems more or less as a commentary on Lucretius.
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