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Preface | xi | |
Part 3 | Reality | |
7. | Rationality and Knowledge in Theology and the Naturai Sciences | 3 |
Tradition and objectivity: the polarity of knowledge | 5 | |
The natural sciences and the question of knowledge | 11 | |
The scientific programme: corresponding coherently to reality | 14 | |
The rise and fall of classical foundationalism | 20 | |
Deduction from basic beliefs as the foundation of knowledge? | 23 | |
Experience as the foundation of knowledge? | 24 | |
Frege: the failure of foundationalism in mathematics | 27 | |
Frege and the linguistic turn in philosophy | 29 | |
Does the rejection of classic foundationalism entail relativism? | 32 | |
Systemic metaphors: from foundations to webs | 35 | |
Postliberalism and the foundations of theology: coherent yet ungrounded? | 38 | |
Lindbeck's rejection of foundationalism | 42 | |
Lindbeck's critique of cognitive approaches to theology | 43 | |
Lindbeck's coherentist account of doctrine | 46 | |
Moving on from Lindbeck | 52 | |
8. | Natural Theology and the Trans-Traditional Rationality of the Christian Tradition | 55 |
The Enlightenment: a 'view from nowhere' | 57 | |
Ethnocentrism and rationality | 58 | |
Trans-historical rationality and the history of science | 61 | |
The scandal of particularity and religious authority | 62 | |
Alasdair MacIntyre and the role of tradition | 64 | |
Tradition and the construction of values | 68 | |
On transcending tradition | 69 | |
The role of a natural theology in transcending traditions | 72 | |
Mathematics and trans-traditional rationality | 78 | |
Incarnation and trans-traditional rationality | 83 | |
Natural theology and the trans-traditional religious quest | 85 | |
Natural theology and the trans-traditional sense of wonder | 87 | |
Natural law and the trans-traditional quest for goodness | 92 | |
Basic beliefs within tradition-constituted rationalities | 97 | |
John Milbank and the critique of secular reason: an assessment | 102 | |
Milbank as critic of MacIntyre | 103 | |
Milbank's critique of secular reason | 106 | |
A critique of Milbank: three concerns | 109 | |
Reaffirming the Christian tradition | 118 | |
9. | The Foundations of Realism in the Natural Sciences | 121 |
Realism as the working philosophy of the physical sciences | 123 | |
Introducing realism | 126 | |
Realism and the design of experiments | 128 | |
The nature of scientific realism | 130 | |
Rivals to scientific realism | 133 | |
Idealism | 135 | |
Positivism | 139 | |
Instrumentalism | 140 | |
The case for realism: the critical issues | 146 | |
The distinction between theoretical and observational claims | 146 | |
The laws of nature | 153 | |
Abduction to the best explanation | 157 | |
Classic objections to scientific realism | 160 | |
Radical theory change in the history of science | 161 | |
The underdetermination of theory by evidence | 166 | |
Mathematical realism and the mind of God | 170 | |
Retreating from reality: postmodern anti-realism | 177 | |
Working in Plato's pharmacy | 178 | |
Social constructivism: the strong programme | 180 | |
The Sokal hoax and postmodern interpretations of natural science | 188 | |
After postmodernity--what? | 191 | |
10. | Critical Realism: Engaging with a Stratified Reality | 195 |
On exploring realism | 197 | |
The new realism in the social sciences | 198 | |
Critical realism and the autonomy of theology | 200 | |
Critical realism and Christian spirituality | 201 | |
The variety of critical realisms | 202 | |
American critical realism | 203 | |
Critical realism within the science and religion community | 205 | |
Against reductionism: Roy Bhaskar's critical realism | 209 | |
Realism embraces both natural and social sciences | 214 | |
Epistemology is to be distinguished from ontology | 218 | |
Reality is stratified | 219 | |
Against reductionism in theology--or anything else | 224 | |
The stratification of theological reality: some preliminary comments | 226 | |
The horizontal stratification of theological explanation | 231 | |
Karl Barth on the threefold form of the Word of God | 232 | |
T. F. Torrance on multi-levelled theological reflection and the Trinity | 234 | |
The vertical stratification of theological explanation | 238 | |
Nature | 240 | |
History | 241 | |
Experience | 243 | |
11. | The Encounter with Reality: The Contours of a Scientific Theology | 245 |
Scientific theology as a response to reality | 246 | |
The theological affirmation of reality | 247 | |
Theological anti-realism: Don Cupitt | 249 | |
Theological realism: Karl Barth and T. F. Torrance | 257 | |
Scientific theology as an a posteriori discipline | 268 | |
A posteriori analysis in the natural sciences | 271 | |
The incarnation and a priori notions of God | 272 | |
Luther's theology of the cross as a critique of a priori notions of God | 277 | |
Scientific theology as a response to its distinctive object | 279 | |
Objects, levels and language in the natural sciences | 280 | |
Quantum phenomena: the Heisenberg uncertainty principle | 283 | |
The Barth--Scholz debate over theological science | 285 | |
The nature of the knowledge of God | 290 | |
Scientific theology offers an explanation of reality | 294 | |
Why a scientific theology is Christocentric | 297 | |
Christ and the distinctive nature of the Christian faith | 297 | |
Christ as the foundation of faith | 300 | |
Christ and the coherence of faith: Schleiermacher on the four natural heresies of Christianity | 302 | |
The eastern tradition: scientific theology and Christology | 307 | |
Creation, Christology, eschatology and the observability of God | 310 | |
Moving On: Anticipating the Development of Theory | 315 | |
Bibliography | 317 | |
Index | 339 |
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