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Introduction 9
Toward a Half Billion African Christians 10
An Epic Story 11
Out of Africa 13
The Pivotal Place of Africa on the Ancient Map 14
Two Rivers: The Nile and the Medjerda-Seedbed of Early Christian Thought 18
Affirming Oral and Written Traditions 23
Self-Effacement and the Recovery of Dignity 26
The Missing Link: The Early African Written Intellectual Tradition 28
Why Africa Has Seemed to the West to Lack Intellectual History 30
Interlude 32
Part 1 The African Seedbed of Western Christianity 33
1 A Forgotten Story 35
Who Can Tell It? 35
Pilgrimage Sites Neglected 37
Under Sands: The Burial of Ancient Christian Texts and Basilicas 39
2 Seven Ways Africa Shaped the Christian Mind 42
How the Western Idea of a University Was Born in the Crucible of Africa 43
How Christian Exegesis of Scripture First Matured in Africa 45
How African Sources Shaped Early Christian Dogma 46
How Early Ecumenical Decision Making Followed African Conciliar Patterns 48
How the African Desert Gave Birth to Worldwide Monasticism 52
How Christian Neoplatonism Emerged in Africa 55
How Rhetorical and Dialectical Skills Were Honed in Africa for Europe's Use 56
Interlude: Harnack's Folly 57
Overview 59
3 Defining Africa 62
Establishing the Indigenous Depth of Early African Christianity 62
The Stereotyping of African Hellenism as Non African 66
Scientific Inquiry into the Ethnicity of Early African Christian Writers 67
The Purveyors of Myopia 69
The African Seedbed Hypothesis Requires Textual Demonstration 72
A Case in Point: The Circuitous Path from Africa to Ireland to Europe and Then Back to Africa 73
A Caveat Against Afrocentric Exaggeration 76
4 One Faith, Two Africas 78
The Hazards of Bridge Building 78
The Challenge of Reconciliation of Black Africa and North Africa 79
The Roots of the Term Africa 80
Overcoming the Ingrained Lack of Awareness 82
Excommunicating the North 83
Arguing for African Unity 84
Defining "Early African Christianity" as a Descriptive Category of a Period of History 85
How African Is the Nile Valley? 86
5 Temptations 89
Tilted Historical Predispositions 89
The Catholic Limits of Afrocentrism 91
Ignoring African Sources 94
The Cost of Forgetfulness 95
Overlooking African Voices in Scripture 96
How Protestants Can Celebrate the Apostolic Charisma of the Copts 97
The Christian Ancestry of Africa 99
Part 2 African Orthodox Recovery 101
6 The Opportunity for Retrieval 103
Surviving Modernity 104
The Steadiness of African On Orthodoxy 106
The New African Ecumenism 107
Pruning Undisciplined Excesses 109
Burning Away the Acids of Moral Relativism 110
Orthodoxy Global and African 112
Historic Christian Multiculturalism 113
Refraining Modern Ecumenics within Classic Ecumenics 115
7 How the Blood of African Martyrs Became the Seed of European Christianity 117
Whether Classic Christian Teaching Is Defined by Power 118
How the History of African Martyrdom Shaped Christian Views of Universal History 120
Recalling the Exodus as an African Event 122
Amassing the Evidence 122
The Challenge of Young Africa 124
8 Right Remembering 126
Remembering the Scripture Rightly Through the Spirit 127
The Heart of African Orthodoxy 128
Transcending Material Worldliness 131
Avoiding Racial Definitions of Apostolic Truth 132
9 Seeking the Reconciliation of Christianity and Islam Through Historical Insight 134
The Risks Scholars Take 135
Conjointly Studying the History of Islam and Christianity 137
The Rigorous language Requirements of African Research 138
Learning from Primary Sources 140
A Personal Challenge 140
Appendix: The Challenges of Early African Research 143
Three Aims of Future Research 143
The Precedent 144
The Scope 146
The African Center of the International Consortium 147
The Consortium of Scholars 148
Assembling the Pieces of the Puzzle 148
Academic Leadership 149
Maximizing Digital Technologies 150
Publishing Outcomes 151
Conclusion 154
Literary Chronology of Christianity in Africa in the First Millennium 157
Bibliography 198
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