A History of Scottish Philosophy Book

Kojin Karatani argues for the formal equivalence of Kant and Marx as for Karatani, both thinkers critique their fields of study (Kant in philosophy and Marx in economics) by positioning themselves in the interstices. For both, all knowledge is a constructive difference, a synthesis of different transcendental fields. For Kant, we have empiricism and metaphysics suspending the transcendental apperception. For Marx, money weaves a field from which surplus value can perpetuate capitalism through the extension of merchant capital. This reading relies on the understanding that different spheres of money, different cultural, geological, economic and semiotic values allow merchant capital to attain surplus value through what is basically arbitration. Karatani then expands on Marx, applying him in various ways up to the current consumerist state. This reading by itself isn't enough -- Karatani emphasizes that such disparate spheres are created through the metaphoric union of the capitalist-nation-state. Much of Karatani's chapters on Marx are devoted to arguing for this articulation while correcting much simpler readings of Marx as perpetuated by Engels. Of course, Marx and Kant are both difficult thinkers to read. Kant is notoriously erudite, and Marx is notoriously long winded. Yet Karatani manages them both, along with various supporting thinkers and their various positions, to illuminate Marx and Kant while maintaining a slender volume just over 300 pages in text.

I highly recommend this book. This is my second time reading it. The first time, I was a little lost, better read on Kant but not very well read on Marx. This time around, about ten years later, I ate this book up. Karatani proves to be a close reader while being a precise reader, a difficult task. He brings up details when details are needed and illustrates broad topics when overviews are to be given. If I were to characterize his approach of transcritique, it is less about utopia (both Kant and Marx are prone to be understood as utopic thinkers) and more about understanding the context by which the logic of their fields of study are arranged. Marx did so in his volume 3 of capital, understanding the state's irrational role in supporting and promoting capital in relation to other states. This is much like how Kant, according to Karatani, in his 3rd critique moved forward to speak of a "plural subjectivity" often thought of as his thoughts on aesthetics.

It's strange that Marx and Kant can be read against one another with such similar structures.

In a way, I wish for Karatani to have included at least a conclusion, to tie both of these guys together, as he did so in the beginning. What have we to gain from this methodology of transcritique? It's true that his last chapter on Marx moves forward to provide alternatives and reasons as to why capitalism should not be allowed to persist, and why it will inevitably fail. Still, he leaves this methodological approach behind, and the first third of his book (on Kant) without mention in the conclusion. His big take on bracketing as being necessary for knowledge leaves me wondering -- what does this method of transcritique bracket, and where are Karatani's antinomies? What assumptions does he see himself making? Technology for Karatani is in pure service of capitalism's ability to create organic unity in production and capital as well as the creation of new temporary values in the form of lifestyles. He brackets the possibility for technology to create relations outside of the 4 social relations as he espoused by Marx.

In a way though, this book could stand a third section, one on information, knowledge and money together. This section would combine these two points and statistic a new domain of examination, namely that of the internet... with bitcoin and the like. Coming out in 2003, it's surprising that only 10 years later, transcritique could stand to be updated in this way. Technology has surly surpassed our ability to grasp what we are doing as it extends much more quickly how we can do it.

Still, a great book. It's amazing how little Marxists, even staunch communists, have read of Marx. They get too caught up trying to solve the problems of capital that they don't seem to appreciate or understand what capital is, and how it allows for much more than just problems. If you're on the fence about this book I would recommend reading it. Nearly every page has something worth taking away from, and that means you probably have to reserve two hours to read 50 pages. The time is well spent.