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| Preface | ||
| Introduction | 1 | |
| Pt. I | The Historical Question | |
| 1 | On Classical Judaism and Environmental Crisis | 73 |
| 2 | The Hebrew View of Nature | 80 |
| 3 | Concepts of Nature in the Hebrew Bible | 86 |
| 4 | The Forestry of the Prophets | 105 |
| 5 | The Agricultural and Ecological Symbolism of the Four Species of Sukkot | 112 |
| 6 | Judaism and the Practice of Stewardship | 125 |
| 7 | Man and Nature in the Sabbatical Year | 136 |
| 8 | Commentary on the Book of Genesis, Chapter 1 | 143 |
| Pt. II | The Ethical Question | |
| 9 | Our Covenant with Stones: A Jewish Ecology of Earth | 161 |
| 10 | Created in the Image of God: Humanity and Divinity in an Age of Environmentalism | 172 |
| 11 | Is Gaia Jewish? Finding a Framework for Radical Ecology in Traditional Judaism | 183 |
| 12 | "One, Walking and Studying ...": Nature vs. Torah | 206 |
| 13 | Bal Tashchit: A Jewish Environmental Precept | 230 |
| 14 | Contemporary Problems in Ethics from a Jewish Perspective | 250 |
| Pt. III | The Philosophical Question | |
| 15 | The Unnatural Jew | 267 |
| 16 | Some Thoughts on Nature and Judaism | 283 |
| 17 | Comments on the Unnatural Jew | 286 |
| 18 | Judaism and the Sanctification of Nature | 289 |
| 19 | Judaism and Nature: Theological and Moral Issues to Consider While Renegotiating a Jewish Relationship to the Nature World | 297 |
| 20 | Nature's Healing Power, the Holocaust, and the Environmental Crisis | 309 |
| 21 | Ethical Issues of Animal Welfare in Jewish Thought | 321 |
| 22 | Judaism and Animal Experimentation | 333 |
| 23 | Vegetarianism and Judaism | 371 |
| 24 | Sanctified Eating | 384 |
| Bibliography | 410 | |
| Index | 415 | |
| About the Contributors | 420 |
| Price | Condition | Delivery | Seller | Action |
| $99.99 | Digital |
| WonderClub |
Kelly Silva
reviewed Judaism And Environmental Ethics on November 22, 2017
Judaism And Environmental Ethics
"Deborah Hertz writes in Jewish High Society in Old Regime Berlin that "discrete private loans to those who could afford the high interest rates was one way that the Jewish bankers increased the wealth they acquired in the Seven Year's War."[4] Indebted nobles began frequenting the homes of their Jewish creditors, either to make payments or plead for extensions. It was in these circumstances that the first fraternization began between the Prussian nobility and the daughters of the Jewish elite. There is even some suggestion that nobles were heavily pressured, via their debts, to take Jewish wives for easier terms. For example, Hannah Arendt argued that intermarriages between the Prussian nobility and Jewish women were simply "a continuation of the creditor-debtor exchanges of the earlier years."[5] Eventually this mode of contact evolved into the "salon" culture, in which soirées were staged and hosted by Jewish financial magnates with the specific purpose of encouraging the mixing of the Prussia nobility and selected Jewesses."
~ Andrew Joyce, "Reflections on Jewish Intermarriage into Native Elites" in The Occidental Observer
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Add Judaism And Environmental Ethics, Martin D. Yaffe's Judaism and Environmental Ethics: A Reader is a well-conceived exploration of three interrelated questions: Does the Hebrew Bible, or subsequent Jewish tradition, teach environmental responsibility or not? What Jewish teachings, if any, , Judaism And Environmental Ethics to the inventory that you are selling on WonderClubX
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Add Judaism And Environmental Ethics, Martin D. Yaffe's Judaism and Environmental Ethics: A Reader is a well-conceived exploration of three interrelated questions: Does the Hebrew Bible, or subsequent Jewish tradition, teach environmental responsibility or not? What Jewish teachings, if any, , Judaism And Environmental Ethics to your collection on WonderClub |
