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Preface | ix | |
1. THE PARADOX OF NATURE AND PSYCHOSEMIOSIS | 1 | |
Nature, architectonic, and horizons | 10 | |
Four naturalisms | 22 | |
Motives, validation, and metaphysics | 31 | |
The transformation of psychoanalysis | 42 | |
2. THE SIGN VEHICLE AND ITS PATHWAYS | 89 | |
The ontology of signs: roots and blooms | 91 | |
Four infinities | 100 | |
Local and regional traits | 114 | |
Internal semiotic contradiction and hermetic drift | 119 | |
Natural and interpretive communities | 127 | |
The pretemporal, temporal, and posttemporal | 141 | |
Aesthetic and religious signs | 146 | |
Petroglyphs | 153 | |
Spirit | 163 | |
3. WORLD SEMIOSIS AND THE EVOLUTION OF MEANING | 169 | |
The signs/object correlation | 170 | |
Archetypal and generic meanings | 182 | |
Semiotic competition | 190 | |
Nascent meanings and engrams | 195 | |
Consummated signs | 204 | |
Entropy and self-organization | 208 | |
Spirits | 212 | |
Four species of sacred folds and intervals | 225 | |
Die Potenzen | 245 | |
References | 251 | |
Index | 266 |
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Add A Semiotic Theory of Theology and Philosophy, The concern of this work is with developing an alternative to standard categories in theology and philosophy, especially in terms of how they deal with nature. Avoiding the polemics of much contemporary reflection on nature, it shows how we are connected , A Semiotic Theory of Theology and Philosophy to your collection on WonderClub |