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Preface | ix | |
1. | Introduction | 1 |
The Marketplace of Interpretation | 1 | |
Interpretation as Translatability | 5 | |
2. | The Authority of the Canon | 13 |
Canonization and Midrash | 13 | |
The Literary Canon: Dr. Johnson on Shakespeare | 28 | |
3. | The Hermeneutic Circle | 41 |
Friedrich Daniel Ernst Schleiermacher: Self-Reflective Circularity | 41 | |
Johann Gustav Droysen: The Nesting of Circles | 55 | |
Paul Ricoeur: Transactional Loops | 69 | |
4. | The Recursive Loop | 83 |
Recursion in Ethnographic Discourse | 83 | |
Systemic Recursion | 99 | |
5. | The Traveling Differential: Franz Rosenzweig, The Star of Redemption | 113 |
"The Birth of the Elements Out of the Somber Foundations of Nought" | 113 | |
Proliferating Translatability | 134 | |
6. | Configurations of Interpretation: An Epilogue | 145 |
Appendix | 159 | |
The Emergence of a Cross-Cultural Discourse: Thomas Carlyle's Sartor Resartus | 159 | |
Enfoldings in Paterian Discourse: Modes of Translatability | 181 | |
Index | 201 |
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Add The Range of Interpretation, There is a tacit assumption that interpretation comes naturally, that human beings live by constantly interpreting. In this sense, we might even rephrase Descartes by saying: We interpret, therefore we are. While such a basic human disposition makes inter, The Range of Interpretation to the inventory that you are selling on WonderClubX
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Add The Range of Interpretation, There is a tacit assumption that interpretation comes naturally, that human beings live by constantly interpreting. In this sense, we might even rephrase Descartes by saying: We interpret, therefore we are. While such a basic human disposition makes inter, The Range of Interpretation to your collection on WonderClub |