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Introduction Expressionist Semiotics and the Powerlessness of the External 3
Pt. I Words from Which We Learn Nothing
1 Before Words Were Signs: Semiotics in Greek Philosophy 17
2 From Scepticism to Platonism: The Concept of Sign in Augustine's Earliest Writings 45
3 How Words Became Signs: The Development of Augustine's Expressionist Semiotics 65
4 Why We Learn Nothing from Words: The Epistemology of Augustine's Semiotics 87
5 Believing Persons: Theological Implications of Augustine's Semiotics 121
Pt. II Powerless Sacraments
6 Sacred Signs of Inner Unity: Augustine and Medieval Sacramental Theology 155
7 The Efficacy of the Church's Baptism: Against Donatists and Pelagians 193
8 New Testament Sacraments and the Flesh of Christ 221
Notes 263
Bibliography 323
Index 335
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Bruce Lodge
reviewed Outward Signs: The Powerlessness of External Things in Augustine's Thought on May 25, 2020 Outward Signs
A comprehensive introduction to sociolinguistics... with an excellent exposition as well as a great background on the field of study...
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Add Outward Signs: The Powerlessness of External Things in Augustine's Thought, This book is, along with Inner Grace (OUP 2008), a sequel to Phillip Cary's Augustine and the Invention of the Inner Self (OUP 2000). In this work, Cary argues that Augustine invented the expressionist type of semiotics widely taken for gran, Outward Signs: The Powerlessness of External Things in Augustine's Thought to the inventory that you are selling on WonderClubX
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Add Outward Signs: The Powerlessness of External Things in Augustine's Thought, This book is, along with Inner Grace (OUP 2008), a sequel to Phillip Cary's Augustine and the Invention of the Inner Self (OUP 2000). In this work, Cary argues that Augustine invented the expressionist type of semiotics widely taken for gran, Outward Signs: The Powerlessness of External Things in Augustine's Thought to your collection on WonderClub |